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Paradise Lost – Book I Lines 1 – 191
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| Him the Almighty Power Hurled headlong flaming from th’ ethereal sky, With hideous ruin and combustion, down To bottomless perdition, there to dwell In adamantine chains and penal fire, Who durst defy th’ Omnipotent to arms. Book 1, 44-49 Gustave Dore (Source) |
Since I am having trouble interpreting Paradise Lost, I am painstakingly going through and interpreting it. I can then use these notes while I read it for deeper meaning later. 🙂 To see other posts about Paradise Lost, go to my master post.
Rachel’s Notes on Lines 1 – 26 of Book I (Milton’s invocation)
Psalm 125.4 – “Do good, O Lord, unto those that be good, and to them that are upright in their hearts.”
Hell was like a gigantic furnace with raging fires – but instead of giving off light, the flames emitted darkness visible. This palpable darkness illuminated sights of woe, regions of sorrow, and doleful shades. Hell was a place where peace and rest would never dwell. Hope would never come here, but instead came endless torture. The torment fed the flames, urging the fire on for eternity. Such was the place that Eternal Justice had prepared for the rebellious. Here, they would eternally remain in darkness, as far away from God and the light of Heaven as 3X the distance from Earth to the far reaches of the universe. [In other words, Hell was located in Chaos…beyond the universe. Milton’s Hell was not in the center of the Earth, like in Dante’s Inferno.] How unlike Hell was from Heaven, from whence they fell!
Satan saw his companions-in-arms overwhelmed by the tempestuous fires. Weltering in the tempestuous flames by his side, Satan saw Beelzebub – who was his peer in leading the host of fallen angels. Satan broke the horrible silence by saying:
Rachel’s Notes on Lines 84 – 126 (Satan tells Beelzebub that he’s still pissed off and this war ain’t over yet)
[Satan speaks with obscure syntax to show that his passion overpowers reason. I’m trying to ruthlessly clarify it for the sake of my notes, though.]:
“If you are he! But how you have fallen! How changed from him who was so shiny in Heaven! If you are he who joined with me in glorious enterprise…now we join in misery and ruin. Into what pit have we been thrown? How far have we fallen? God has proven himself much stronger than we. Who knew the strength of that mighty arm?! But despite what those powerful arms and His mighty rage can further inflict on us, I do not repent.
“My pride had been injured, so I fought God with my innumerable army of spirits who preferred me as their leader. We fought a battle on the planes of Heaven and shook His throne. So what if we lost that battle? All is not lost! We have not lost our vengeful natures, our immortal hate, or our courage to never yield! What else is there to live for, besides the will to succeed?
“He’ll never get me to bow to him and deify his power! We had Him worried…He was afraid he would lose against my powerful army. Fate has given us immortal bodies, so our army will be just as strong as before. But now we know our Foe better! Now, we can wage a more successful war – an eternal war that is irreconcilable to our Foe…that Foe who now joyfully reigns as tyrant in Heaven.”
Though he was in pain and wracked with deep despair, Satan boasted. Beelzebub answered:
Rachel’s Notes Lines 127 – 156 (Beelzebub is concerned that they are now thralls of God)
“Oh powerful prince, you led the embattled angels to war; your deeds endangered Heaven’s perpetual king, and made him defend his supremacy (whether that supremacy was upheld by strength or chance or fate…). I regret our army’s defeat. We have lost our place in Heaven. The entire army has come as close to dying as our immortal bodies are capable. Our minds and spirits will return to us soon, but we will suffer for eternity in Hell. What if God (who I now believe is almighty, since He could not have overpowered our army otherwise) has left us our spirits and strength intact only so that we can better endure our sufferings? Or perhaps he will use us as his slaves? What good does it do us to have our strength if we are only to endure eternal punishment?”
Satan answered:
Rachel’s Notes Lines 157 – 191
“Well, Fallen Cherub, to be weak is miserable, whether we’re active or not. But be sure of this: Our acts will never be for good. Our sole delight will always be to do ill! We will always resist His wishes! If he wishes to bring good out of our evil acts, then we shall pervert His wishes and use good acts for evil. We will pervert His plan!
“Do you see that God has called our vengeful pursuers back to the gates of Heaven? The storm of sulfurous hail that He shot at us has abated. And the raging lightening and thunder has perhaps spent its wrath and will cease to bellow through the vast and bottomless deep. Let us not miss our chance if God’s fury has been satiated.
“Look at the dreary plains of Hell, illuminated by the darkness of Hellfire. Let’s sail these fiery waves over there, and we can rest (if rest is possible). After we have gathered our strength, we’ll discuss how we can offend our enemy, repair our losses, and overcome this dire calamity. We will either gain reinforcement from hope, or resolution from despair.”
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August Sunday Salon
Milton and Paradise Lost: A Quest to Understand
Today, I am beginning yet again on my quest to understand Milton’s epic Paradise Lost. I have already listened to it on audio and read it once through using the Barnes and Noble edition. Now, I have purchased the Norton Critical Edition. I will read AND listen to the Norton Critical edition, and compare to the footnotes in the Barnes and Noble edition. I will read supplementary materials. I will record my quest here, because I know everyone who reads my blog is raring to hear follow me on my quest. 🙂
My first notes will be on David Hawkes’ introduction in the Barnes and Noble edition:
NOTES ON THE INTRODUCTION BY DAVID HAWKES (in Barnes and Noble edition)
During the time building up to the writing of Paradise Lost, the “free market” concept was emerging. In this system, land was being taken away from peasants and their labor was being exchanged for money. This emerging free market system seemed like objectification of labor, as if the laborers were “signs” or “symbols.” This system seemed idolatrous to Milton.
Henry VIII separated from the Roman Catholic Church so he could get a divorce, but he disliked many of the Protestant ways, so the Anglican church was more similar to the Roman Catholic Church than Puritans were comfortable with. They wanted to be free of religious practices they viewed as idolatrous.
Meanwhile, the new market economy provided a means for non-gentlemen to get money, so the long-established structure of the English society was breaking apart. Charles I kept trying to get Parliament’s consent to raise taxes, but Parliament insisted on economic or religious reformation as stipulations. Therefore, Charles I increased taxes without Parliament’s consent (around 1640). In 1642, Charles I needed to raise an army to quell the rebellion in Ireland, but Parliament no longer trusted him. Charles I left London and raised his army in Oxford, which initiated civil war. This is when Milton emerged into history. He considered the “free market” and legitimization of usury to be idolatrous. He wrote many political pamphlets about his views.
Paradise Lost is about Satan’s idolotry. It could even be viewed as a prophecy of today’s world, in which everything is represented as a symbol (think of virtual reality and the internet). To Milton, even viewing our perception of the world as reality was idolatrous. We forget that, through the filters of our human minds, we can not perceive the truth as it really is. Therefore, when we view our perceptions as reality, we are idolatrous.
…At least, so says Hawkes. I find this an interesting opinion and will look more into Milton’s political writings to see if I agree that Milton’s view of the political and economic state of affairs was idolatrous and consider how this may be represented in his epic allegory.
(TO SEE MORE INFO ABOUT PARADISE LOST, GO TO MY MASTER POST)




