Category: Eschatology

Did Jesus believe the end of the world was nigh?

Week 2 of Practicing Tolerance in a Religious Society was a lot of work for me, mostly because it was essay week. The assignment was to read and compare Jesus’ prophecy of the destruction of the Temple in Matthew 24, Mark 13, and Luke 21. In these very similar passages, Jesus prophesied the destruction of the Temple, war, and many false prophets coming in his name. We were supposed to describe how these passages helped the early Christians make sense of the world around them, keeping in mind that the New Testament was written a half-century or more after Jesus’ death (i.e. around the time of the Temple’s destruction in 70CE). 

This was a difficult topic for me because I’m still struggling a lot with the difference between the spiritual Jesus that I was brought up to worship as God, and the historical Jesus who was most likely an apocalyptic preacher. (Though I have decided to keep these two versions of Jesus separate in my mind, for now.) I took the time to read The Eschatology of Jesus, by Dale C. Allison.

The Encyclopedia of Apocalypticism, Volume 1

Chapter 8: The Eschatology of Jesus, by Dale C. Allison

Allison’s essay addresses the controversy of whether or not the historical Jesus was an apocalyptic prophet – a phenomenon which was common at the time of Jesus. The reason this question is so controversial, despite the strong apocalyptic message of Jesus’ speeches, is because it would suggest 1) that Jesus was just one among many apocalyptic prophets and 2) that Jesus was wrong, since the end of the world proved not to be so nigh, after all.


Allison surveys current arguments for and against Jesus’ eschatology. He then demonstrates that the New Testament has undeniable eschatological imagery and phrasing. He points out that although it’s possible that the authors of the New Testament had eschatological leanings when Jesus did not, there’s no reason to believe that they mistakenly, or intentionally, changed Jesus’ message; therefore, it is very likely that Jesus was an apocalyptic preacher.

As I thought about my assignment, however, I pondered the possibility that perhaps the authors wrote the passages about the destruction of the Temple after the fact, and then attributed the words to Jesus in order to help make sense of the tragic destruction of Jerusalem by Rome. Did Jesus really foresee the destruction of the Temple? Or were the authors of the Gospels trying to provide spiritual guidance to their people during a time of great turmoil?

In the end, I decided that, since this prophecy isn’t the only eschatological speech Jesus made, he was very likely an apocalyptic preacher – regardless of whether he believed the end of the world was nigh. I plan to read some more on this subject before fully making up my mind, though. 

What does everyone else think? Was Jesus an apocalyptic preacher? Did he believe the end of the world was coming in the near future? Were certain passages of the Gospels written by people who retroactively attributed a prophecy of the Temple’s destruction to Jesus?

A History of the End of the World, Jonathan Kirsch


2012 Book 45: A History of the End of the World, by Jonathan Kirsch (3/10/2012)

Reason for Reading: Out of a vague interest in eschatology. And by that, I mean I’m interested from a sociological point of view why everyone is so fascinated with the end of the world.

My Revew 3.5/5 stars
This book surveys how the Book of Revelation has influenced culture throughout time. It provides a basic idea of how apocalyptic rhetoric has been used and developed with time. However, I didn’t learn much history from this book. In fact, Kirsh mostly assumes that the reader is either familiar with the history or willing to look up the interesting bits elsewhere. It is also very dense, since much of the text is direct quotes or paraphrases from other writers. Kirsch has a strong bias against apocalyptic rhetoric, and his book implies a direct influence of Revelation on pretty much everything bad that has ever happened. Personally, I think the case is over-stated. Apocalyptic rhetoric certainly impacts everyone’s lives in the same way as Shakespearian rhetoric does, but Kirsh implies a more active influence. I had the uneasy feeling that Kirsh was quoting people out of context; and I noticed one time he left important facts out of a historical example, thus misleading the reader. Kirsh also has a distinctly un-Christian leaning (I’m GUESSING he’s a secular Jew), and his views might offend conservative or fundamentalist Christians. Overall, I’m happy I read the book because it provided a broad survey. But I’d like to read others to get a more in-depth look at specifics.